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Orthodox Theology
The word "Theology" is, in a sense, problematic for the Orthodox in as much as its commonly; accepted meaning -- "Science of God" -- is, in at least one, sense an oxymoron. It is the Orthodox understanding that when we approach God, we do so in at least two different ways -- apophatically, and cataphatically. In the apophatic (or negative) way (which is ultimately by far the more important), one approaches God by stripping away all concepts, definitions, and adjectives which would seem to "confine" the infinity of divinity in order to stand in utterly open prayer before the Holy Trinity. Thus, in Orthodox Tradition the theologian is, par excellence, the one who prays, and real theology is done while standing in that prayer which reaches the stillness of the deep heart. By this understanding, there are few real theologians and little or no written Theology.This ;way of stillness is the result of; the repentance, prayer, and participation in the life of God through the sacraments or mysteries which is commanded of us by our Lord. The cataphatic (or positive) way is the attempt to describe, or at least properly delineate, what we can know about God in human language. It is this latter path -- the study about theology which is the subject of the writings contained in this section. The sources of Theology (as it is here understood) are the scriptures, the liturgy, the writings of the fathers, the lives of the saints, the moral and ascetic striving, and the iconography of the Church.
So, according to Orthodox Tradition, almost all of the pages in these links sections, including this one, are in some sense "about" Theology, while none of them can be called "Theology" in an Orthodox sense. The links on this page have to do with theology in the sense that in the relationship between God and the world there is a great mystery in which certain ways of speaking are and other ways of speaking are not adequate to the task of pointing out this mystery and describing; how we may and may not speak about it.
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